Pasargad was the capital city of the Archaemenid Empire built by the Emperor Cyrus the Great (~559 BC), and is also the location of Cyrus’s tomb which is a very significant archaeological landmark in Iran. Pasargad is close to the ancient landmark of Persepolis (43 km away) and also naghshe Rostam (post of both to come). We visited all three places in one day since they are about a 2.5 hour drive from Shiraz; it was a whole day of events!
The tomb of Cyrus the Great is the most important landmark in the ancient city of Pasargad. Today it is guarded by at least 5 on-site guards, a glass fence, and security cameras. The entrance into the grave is from the back side of the monument. The tomb has six broad steps leading to the sepulcher; the chamber measures 3.17 m long by 2.11 m wide by 2.11 m high and has a low and narrow entrance.
Today in Iran, Cyrus the Great still serves as a hero by a lot of citizens and is looked up to by some as a prophet like figure. He was a strong defender of human rights and was a very kind person as well as a strong leader.
Cyrus has been a personal hero to many people, including: Thomas Jefferson, Mohammad Reza Pahlavi and David Ben-Gurion.
In scope and extent his achievements ranked far above that of the Macedonian king,
Alexander who was to demolish the empire in the 320s but fail to provide
any stable alternative.
—Charles Freeman in ‘The Greek Achievement'
The achievements of Cyrus the Great throughout antiquity are reflected in the way he is remembered today. His own nation, the Iranians, have regarded him as “The Father”, the very title that had been used during the time of Cyrus himself, by the many nations that he conquered, as according to Xenophon:
And those who were subject to him, he treated with esteem and regard, as if they were his own children, while his subjects themselves respected Cyrus as their “Father” … What other man but ‘Cyrus’, after having overturned an empire, ever died with the title of “The Father” from the people whom he had brought under his power? For it is plain fact that this is a name for one that bestows, rather than for one that takes away!
The Babylonians regarded him as “The Liberator”.
The Book of Ezra narrates a story of the first return of exiles in the first year of Cyrus; for this, Cyrus is addressed in the Jewish Tanakh as the “Lord’s Messiah”. Glorified by Ezra, and by Isaiah, Cyrus is the one to whom “the LORD, the God of Heaven” has given “all the Kingdoms of the earth”.